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The
Kingdom of God is for the righteous only; only the righteous are for the Kingdom
of God. The righteous are those who have been forgiven and cleansed by God
through faith in Christ. They are made righteous and obtained righteousness by
faith. Having received the grace of God, they live soberly, righteously, and
godly, in this present world (Romans 6:18,22; 3:22; Titus 2:11,12). They live
by the faith of the Son of God and delight in the law of God. This is the
righteous. He has a relationship with God which is anchored on grace and
established by faith. His supreme desire is to love God more truly and keep His
commandments wholeheartedly. His desire is to see others love God truly and to
keep His commandments faithfully. It grieves him when anyone breaks, violates
or disobeys the laws of God. He has joy only when the divine nature produces
righteousness in men and women around him. He lives for God’s glory and teaches
others to do the same. As he delights in God, God also delights in him. His is
the Kingdom of God. “Whosoever shall do and teach them (the
commandments with the least), the same shall be called great in the
Kingdom of heaven.”
Kingdom of God is for the righteous only; only the righteous are for the Kingdom
of God. The righteous are those who have been forgiven and cleansed by God
through faith in Christ. They are made righteous and obtained righteousness by
faith. Having received the grace of God, they live soberly, righteously, and
godly, in this present world (Romans 6:18,22; 3:22; Titus 2:11,12). They live
by the faith of the Son of God and delight in the law of God. This is the
righteous. He has a relationship with God which is anchored on grace and
established by faith. His supreme desire is to love God more truly and keep His
commandments wholeheartedly. His desire is to see others love God truly and to
keep His commandments faithfully. It grieves him when anyone breaks, violates
or disobeys the laws of God. He has joy only when the divine nature produces
righteousness in men and women around him. He lives for God’s glory and teaches
others to do the same. As he delights in God, God also delights in him. His is
the Kingdom of God. “Whosoever shall do and teach them (the
commandments with the least), the same shall be called great in the
Kingdom of heaven.”
“Whosoever
therefore shall break one of these least commandments, and shall teach men so
… ” The unrighteous, like the Pharisees, divide the precepts of God’s law
into lesser and greater parts. They always want to know which of God’s laws
they can violate or disobey without serious consequences. The Pharisees put a
difference or distinction between the commandments of God. They taught their
followers: “Whosoever shall swear by the temple, it is nothing; but
whosoever shall swear by the gold of the temple, he is a debtor!” They
made one offence of no consequence and another offence of great consequence.
Again, they said, “Whosoever shall swear by the altar, it is
nothing; but whosoever sweareth by the gift that is upon it, he is guilty.”
Their self-serving interpretation made one sin seem as nothing and the other
sin very serious. Christ, the righteous Judge, said, “Ye fools and blind
… ye serpents, ye generation of vipers, how can ye escape the damnation of
hell?” (Matthew 23:16-22,33). It is the uniform teaching of Christ
and the declaration of Scripture that “the unrighteous shall not
inherit the Kingdom of God” (1 Corinthians 6:9,10).
therefore shall break one of these least commandments, and shall teach men so
… ” The unrighteous, like the Pharisees, divide the precepts of God’s law
into lesser and greater parts. They always want to know which of God’s laws
they can violate or disobey without serious consequences. The Pharisees put a
difference or distinction between the commandments of God. They taught their
followers: “Whosoever shall swear by the temple, it is nothing; but
whosoever shall swear by the gold of the temple, he is a debtor!” They
made one offence of no consequence and another offence of great consequence.
Again, they said, “Whosoever shall swear by the altar, it is
nothing; but whosoever sweareth by the gift that is upon it, he is guilty.”
Their self-serving interpretation made one sin seem as nothing and the other
sin very serious. Christ, the righteous Judge, said, “Ye fools and blind
… ye serpents, ye generation of vipers, how can ye escape the damnation of
hell?” (Matthew 23:16-22,33). It is the uniform teaching of Christ
and the declaration of Scripture that “the unrighteous shall not
inherit the Kingdom of God” (1 Corinthians 6:9,10).
The
Pharisees publicised their righteousness everywhere but it was nothing more
than “filthy rags” (Isaiah 64:6). It was not a righteousness of the
heart and from the heart, it was external righteousness (Matthew 23:25-28; 1
Samuel 16:7). “All their works
they do for to be seen of men.” “Ye are they which justify
yourselves before men.” “Ye indeed appear beautiful outward.”
“Even so ye also outwardly appear righteous unto men.” “Ye
receive honour one of another, and seek not the honour that cometh from God
only” (Matthew 23:5; Luke 16:15; Matthew 23:27,28; John 5:44). Their
external righteousness was a superficial covering for hearts full of “hypocrisy, iniquity and all uncleanness”
(Matthew 23:25-28). External righteousness cannot qualify anyone for God’s
Kingdom. Only righteousness without hypocrisy, the righteousness obtained by
faith in Christ, righteousness from God whose focus and goal is God’s glory,
only the righteousness that exceeds the righteousness of the scribes and
Pharisees can open the gates of God’s Kingdom for us to enter in.-from Bible Study outline
Pharisees publicised their righteousness everywhere but it was nothing more
than “filthy rags” (Isaiah 64:6). It was not a righteousness of the
heart and from the heart, it was external righteousness (Matthew 23:25-28; 1
Samuel 16:7). “All their works
they do for to be seen of men.” “Ye are they which justify
yourselves before men.” “Ye indeed appear beautiful outward.”
“Even so ye also outwardly appear righteous unto men.” “Ye
receive honour one of another, and seek not the honour that cometh from God
only” (Matthew 23:5; Luke 16:15; Matthew 23:27,28; John 5:44). Their
external righteousness was a superficial covering for hearts full of “hypocrisy, iniquity and all uncleanness”
(Matthew 23:25-28). External righteousness cannot qualify anyone for God’s
Kingdom. Only righteousness without hypocrisy, the righteousness obtained by
faith in Christ, righteousness from God whose focus and goal is God’s glory,
only the righteousness that exceeds the righteousness of the scribes and
Pharisees can open the gates of God’s Kingdom for us to enter in.-from Bible Study outline
Is thy heart RIGHT with God?
Awesome, awesome Bible Study this week! May we be perfected in God’s righteousness and be qualified of entering in through the strait gate to His everlasting abode, amen!
Be blessed,
-Charity